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Entries from December 2007

Counselors under the Influence

December 31, 2007 · Leave a Comment

Counselors under the Influence
Psychological influence in the Church

Our American culture, like much of the rest of the world, has become deeply and extensively psychological. As psychological thinking flows into churches that are biblically weak, the foundational truths of “the faith once for all delivered to the saints” (Jude v. 3) are being redefined. This tragic process is replacing the Christ-centered perspective of the Bible with a new man-centered approach to life. One of the most radical consequences of “the Exaltation of Self” can be seen in this dark mixture of Biblical counseling with a self-centered focus. Jesus would identify man’s fundamental obstacle in following Him as this same self-centered perspective on life (see Mark 8:34).

The word of God declares the Lord Jesus Christ to be our “Wonderful Counselor” (Isaiah 9:6). Jesus is such a Wonderful Counselor that in Him “are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). The Lord wants to get His wonderful counsel to us through His word. “Your testimonies also are my delight and my counselors” (Psalm 119:24). This is what the churches of Jesus Christ should be teaching and practicing.
Instead of ministering the word personally to hurting and needy people, many churches refer them to Christian therapists or to Christian counseling clinics. The deadly danger in this approach is that these professional Christian counselors have typically been trained in the same secular humanistic theories that worldly therapists use. Consequently, troubled believers are being taught by godless men like Sigmund Freud and Carl Jung and Abraham Maslow, instead of by godly Apostles like Paul and Peter and John.

There are biblical truths far more vital than the ministry of counseling that are being redefined by psychological influence in the churches. I believe this is the diseasing of unwelcomed behaviors and sin. Therefore, they thru a process of desensitizing people to conviction and the problem of sin. “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12). Man’s basic problem is sin, which is self-serving rebellion against God. God’s remedy is manifold grace. “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Romans 5:17). This is what we should be proclaiming in the Lord’s church.
The manifold grace of God… but grow in the grace and knowledge of our Lord and Savior Jesus Christ… Brethren, the grace of our Lord Jesus Christ be with your spirit. 1 Peter 4:10; 2 Peter 3:18; Galatians 6:18

The manifold grace of God is such an appropriate truth for our concluding meditation. It is both humbling and faith building to be reminded of the majestic diversity of God’s grace. God’s grace is manifold. It is like a heavenly diamond with innumerable facets. Every vantage point reflects a new insight into the gracious resources of our Lord. Ultimately and essentially, grace is found in the Lord Jesus Christ Himself, and it is experienced through His work in our hearts, as we humbly seek to know Him more and more. Many scriptural vistas display this sanctifying grace in its manifold beauty. It can be seen stabilizing.

Instead of declaring sin as the problem, man’s need is now described as dysfunction or co-dependency or victimization. We speak of sicknesses, diseases and disorders, instead of moral failure or spiritual irresponsibility. Further, man’s hope is often held forth as discovering the appropriate recovery group, instead of learning about God’s life-giving and life-transforming grace.

Instead of urging people to deny self, many churches are calling Christians to esteem self. Self-esteem counseling and self-esteem preaching abound in the church world. This self-exalting message is not some “harmless contemporary version” of the message of the Bible. It is a serious error that prevents Christians from progressing as disciples, since it is a call in the opposite direction of discipleship. Discipleship calls us to Christ and away from self. Self-esteem calls us to self, which obstructs our progress after Christ.

As we follow the Lord as His disciples, we are to be teaching about and learning to live by His sufficiency. Christ’s sufficiency is one of the essential foundation stones of the Christian faith. Believers are to find in Jesus all that they need for a complete, full, abundant walk with the Lord. Colossians 2:9-10 speaks of such truth. “For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him.” Everything that the Godhead has to offer man for living here on earth is resident in the Lord Jesus Christ. Every believer in Jesus is now in Christ, where all the fullness dwells. Therefore, in Christ, we all have completeness of life available to us. Actually, Christ is our true life. “When Christ who is our life appears . . .” (Colossians 3:4a). As we learn to depend upon the sufficiency of Christ, looking to Him for spiritual life each day, He can then increasingly become to us our “all in all” (Colossians 3:11). This is what God’s people are to be trusting in themselves, as well as proclaiming to others.

Instead, many teachers and leaders are depending upon and pointing others toward self-help books and self-actualization theories. Churches are often more interested in self-improvement courses and self-development techniques than in the unlimited spiritual resources found in the Lord Jesus Christ.

“However, when He, the Spirit of truth, has come, He will guide you into all truth . . . He will glorify Me, for He will take of what is Mine and declare it to you” (John 16:13-14). The Holy Spirit is the one who discloses to us real understanding of the truths of the word of God. As that process is unfolding, the Spirit reveals to us the realities of the Lord Jesus, showing us what is ours in Christ to draw upon for daily Christian growth and service. Furthermore, as the Holy Spirit shows us the glories of Christ in the word, He also transforms us more and more into the very likeness of Christ. “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2 Corinthians 3:18). For biblical insight, as well as for spiritual growth, it is critical that God’s people be proclaiming this message about the work of the Spirit.

Instead of putting their hope in these great ministries of the Spirit, many church leaders are inferring that the challenges of modern life are too complicated for such an old fashioned approach to ministry. Those who should be calling us to confidence in the ability of God’s Spirit to use God’s word in the transforming of lives are pointing us toward theories and speculations

formulated by the intellect of man. The proper exercising of the human intellect is in looking to the Spirit of the Lord to unfold for us “the mind of Christ” (1 Corinthians 2:16). That process increasingly enables us to think as God thinks on all the issues of life. A growing acquaintanceship with the Lord is the surpassing value of life. It is what eternal life is all about. “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3). This prime objective is what the Lord’s church is to be living for and teaching to all.

Instead, the faith, the church frequently sounds just like the world in calling people to know themselves. Many are led by their churches down the path of personal introspection through the growing interest in temperament analysis profiles and self-evaluation inventories. Such tools may seem helpful. However, all that we need to know about ourselves has already been laid out for us in the scriptures. God will reveal such personal insight to us as we concentrate upon a growing relationship with the Lord. Our next and last issue to examine is closely related to this same matter.

Jesus said, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment” (Matthew 22:37-38). The most important directive from God to man is that we are to learn to love Him with all of our being. This is to be a fundamental emphasis in the message of the church. It is a central, strategic tenet of “the faith, once for all delivered to the saints.”

Instead of urging God’s people to be learning to love the Lord fully and wholeheartedly, believers are frequently exhorted to learn to love themselves properly. This erroneous teaching comes from a twisting of the second commandment to “love your neighbor as yourself.” This distorted exposition assumes that we don’t already love ourselves. Actually, Jesus was telling us to give the loving attention to others that we all give habitually to ourselves. “For no one ever hated his own flesh, but nourishes and cherishes it” (Ephesians 5:29). Nonetheless, many contemporary leaders in the church world urge Christians to attempt to develop love for themselves. By engaging in such unbiblical teaching, they are sadly helping to fulfill a biblical warning, given in a prophetic instruction from the Apostle Paul. “But know this, that in the last days perilous times will come: For men will be lovers of themselves” (2 Timothy 3:1-2). The primary characteristic of rebellious humanity in the last days will be open, flaunted, unashamed self-love. Far from calling us to self-love, the scriptures warn us about such an ungodly perspective.

Multitudes in the church are becoming as focused on self as the world has become. This is one of the tragic consequences of “the psychologizing of the faith.” The Lord has given us many warnings and exhortations in the word which can protect us against being a part of this self-exalting deception now impacting many churches. “Beware lest anyone cheat you (or, take you captive) through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ” (Colossians 2:8). Psychological theories are one of the predominant philosophies in the world today. We must be alert that no one (whether humanistic agnostics or beloved and respected church leaders) – - that no one lead us astray by such theories. On the other hand, we are to be those who respond to this biblical call. “Guard what was committed to your trust (that is, the word of God), avoiding the profane and vain babblings and contradictions of what is falsely called knowledge– by professing it, some have strayed concerning the faith . Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus. That good thing which was committed to you (that is, the word of God), keep by the Holy Spirit who dwells in us.” (1 Timothy 6:20-21; 2 Timothy 1:13-14).

Some parts take from :
Living in Christ Ministries
P.O. Box 551414 Dallas, TX. 75355

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"Why do I have this problem in the first place? What caused it?"

December 30, 2007 · Leave a Comment

“Why do I have this problem in the first place?”

“What caused it?”

“We do not need New Age pharmakeia to conquer the dilemmas of our day-to-day lives. We need hope in God and a renewed mind (Romans 12:2) according to the standard of the Word of God. Meditation (Bible on the brain), not medication, is the better solution.”

–Dale M. Sides, Bible teacher and author

The Situation

- 80% of all Americans have received some form of psychological services at some point in their lives.
- Each year in the U.S., 15% of adults and 21% of children see mental health professionals.
- At least 25 million Americans take Prozac for their depression.
- 10 million children in America take at least one psychiatric drug.
- 40% of Americans (75 million adults) belong to at least one of more than 3 million support groups.
“Why do I have this problem in the first place? What caused it?” When we find the root cause, we can fix the problem.

In Jesus’ ministry and in the Word of God in general, we see God bypassing the “symptoms” and shooting straight to the heart of the matter. In fact, the heart is where most of our problems originate (Matt 12:34-35, 15:19). The Bible tells us that no one knows our hearts better than God does, and nothing can penetrate it like the Word of God:

Hbr 4:12

For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

Psa 44:21

Shall not God search this out? for he knoweth the secrets of the heart.

Jer 17:10

I the LORD search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings.Instead of looking to the world for help with our symptoms, we can look to God and His Word for help with finding and dealing with the root cause. He will show us the real problem if we do it His way

In His Grace Forever,
Pastor Teddy Awad
Young Adult Crisis Hotline and
Biblical Counseling Center
410-808-6483
theodoreawadjr@comcast.net
http://yacrisishotline.tripod.com/
http://youngadultcrisishotline.blogspot.com/
youngadultcrisishotline@comcast.net

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Loneliness : God Shaped Hole in our Soul!

December 24, 2007 · Leave a Comment

Loneliness : God Shaped Hole in our Soul!

Loneliness is one of life’s most miserable experiences. Everyone feels lonely at times, but is there a message for us in loneliness? Is there a way we can turn it into something positive?

Sometimes loneliness is a temporary condition that departs in a few hours or a couple days. But when you’re burdened with this emotion for weeks, months, or even years, it’s definitely telling you something.


In a sense, loneliness is like a toothache: It’s a warning signal that something is wrong. And like a toothache, if left unattended, it usually gets worse.

Is there some secret elixir that will fix this toothache of the soul?
We need to begin with a correct interpretation of this warning signal. Loneliness is God’s way of telling you that you have a relationship problem. While that may seem obvious, there’s more to it than just surrounding yourself with people. Doing that is the same as busyness, but using crowds instead of activities.
God’s answer to loneliness is not the quantity of your relationships, but the quality.
Going back to the Old Testament, we discover that the first four of the Ten Commandments are about our relationship with God. The last six commandments are about our relationships with other people.

How is your relationship with God? Is it close and intimate, like that of a loving, caring father and his child? Or is your relationship with God cold and distant, only superficial?
As you reconnect with God and your

prayers become more conversational and less formal, you’ll actually feel God’s presence. His reassurance is not just your imagination. We worship a God who lives among his people through the Holy Spirit. Loneliness is God’s way, first, of drawing us closer to him, then forcing us to reach out to other people.


For many of us, improving our relationships with others and letting them get close to us is a distasteful cure, as dreaded as taking your toothache to a dentist. But satisfying, meaningful relationships take time and work. We’re afraid to open up. We’re afraid to let another person open up to us.
Past hurts have made us distrustful.
Friendship requires giving, but it also requires taking, and many of us would rather be independent. Yet the persistence of your loneliness should tell you that your past stubbornness hasn’t worked either.
If you regain the courage to restore your relationship with God, then with others, you’ll find your loneliness lifting. This is not a spiritual Band-Aid, but a real cure that works.
Your risks toward others will be rewarded. You’ll find someone who understands and cares, and you’ll find others whom you understand and care about as well. Like a visit to the dentist, this cure turns out to be not only final, but much less painful than you feared.
Again the loneliness is just a surface response to something going on much deeper within our soul. The great big hole (God Shaped) in our soul is craving to be filled. What are we going to fill the God shaped Hole in our goal that is a warning sign that we need relationship?

In His Grace Forever,
Pastor Teddy Awad
Young Adult Crisis Hotline and
Biblical Counseling Center
410-808-6483

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The Meaning of Addiction

December 14, 2007 · Leave a Comment

The Meaning of Addiction

The marketing experts at Hallmark say that 15 million Americans now attend weekly support groups for chemical addictions and other problems. (Some “experts,” as we shall see, place the figure much, much higher.) Another 100 million relatives are cheering on their addicted loved ones. This means that half of all Americans are either “in recovery” or helping someone who is.

“Only a small percentage of the brain is under conscious control. We are responsible for this part of our thought processes. The vast majority of brain function is Subconscious.” Moreover, they point out, only “twenty percent of our decisions come from the conscious, reasoning mind. The rest come from deep within.”

Along these same lines, an article on recovery in the New York Times cited the Psychiatric News, which said: “Addiction medicine is at risk of becoming the laughingstock of the medical community by forcing everything into a Procrustean model of addiction.” Procrustes was a giant in Greek mythology who seized travelers and made them all fit in a bed, either by stretching them or cutting off their legs.

Another example of mislabeling is the practice of calling behavioral problems “diseases.” Now, of course, there are some mental disorders that can affect behavior—schizophrenia, Alzheimer’s disease, and some forms of depression—that are associated with physical diseases. But does this mean that behavior can be diseased? It is critical to recognize that there is an element of volition in behavior that is not present in real, biological diseases. People do not succumb to apoplexy the way they succumb to adultery. Stanton Peele, in his book Diseasing of America:
Addiction Treatment Out of Control, says that “disease definitions undermine the individual’s obligation to control behavior and to answer for misconduct. They legitimatize, reinforce, and excuse the behaviors in question—convincing people, contrary to all evidence, that their behavior is not their own.”[16] Critics thus emphasize that a “disease” is something one has; “behavior” has to do with what one does. Addressing this issue, anthropologist Melvin Konner said: “We would all like to point at an illness—a psychiatric label—and say of our weak or bad actions, ‘That thing, the illness, did it, not me. It.’ But at some point we must draw ourselves up to our full height, and say in a clear voice what we have done and why it was wrong. And we must use the word ‘I’ not ‘it’ or ‘illness.’ I did it. I. I.”[17]

Self-Esteem. Is the reestablishing of self-esteem the key to “recovery?” While I believe there is a biblical basis for the Christian’s sense of worth that is based on being created in the image of God and being the object of God’s love (as evidenced by Christ’s substitutionary death on the cross), I believe the answer to this question must be no. First, scientific studies have shown no cause-and-effect link between self-esteem and behavioral problems.[21] Moreover, when self-esteem is given priority it can easily conflict with the development of traits which the Bible accords much greater priority: self-denial and genuine humility (Mark 8:34-35; Rom. 12:3; Eph. 3:8; Phil. 2:3; 1 Tim. 1:15; 2 Tim. 3:1-5).

Related to this, based on reading a representative sampling of Christian recovery books, I don’t think the doctrine of total depravity has received sufficient recognition in the recovery movement. Yes, Christian recovery leaders clearly acknowledge that people are infected by sin.[22] However, more often than not the bad in our lives is presented as being more the result of unjust social conditions or growing up in a bad environment. As one critic put it, “in place of the idea of original sin, recovery experts put forward their own first cause of all our ills—the American [dysfunctional] family.”[23]

C. K. Chesterton once observed that the doctrine of fallen man is a Christian belief for which there is overwhelming empirical evidence.[24] Indeed, as one looks at the evidence, it would seem that our psychologized society is not getting any better. If anything, it seems that people (and society) are “sicker” than ever.

We must emphasize that regardless of the attainment of self-esteem, people will continue to behave badly and suffer the consequences for their actions because they have a nature that is bent on evil. Feeling good about ourselves will not remove or alter this depravity. Hence, seeking self-esteem as a solution to inappropriate behavior seems misguided.

Focusing on the Past. I do not deny a past-present connection regarding how people behave. But I do question whether such an in-depth examination of one’s past history and “resolving” childhood conflicts is a precondition to correct or appropriate behavior. I can’t go along with the idea that “we are bound (or condemned, some would say) to repeat the family experience we remember” (emphasis in original), and that “unresolved issues in childhood doom the emerging adult to recreate, to repeat, the past.”[25] This is too fatalistic for me. Besides, experts tell us that peoples’ memories can and often do distort the facts to one degree or another.[26] Hence, a detailed investigation into the events of one’s past may not yield an accurate picture of what actually happened in that distant time anyway.

The apostle Paul had a legalistic upbringing, and was guilty of severely persecuting the church prior to his conversion. But instead of focusing on the past, he declared, “Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Phil. 3:13-14). Should this not be our modus operandi as well?

“It’s a bit like trying to drive a car while looking only in the rear view mirror. You don’t get very far that way, and you run the risk of a crack-up. I prefer to check the rear view from time to time, making sure that the reflection is accurate, but concentrate most of my attention on the road ahead. Only if I see something gaining on me from behind do I stop to deal with it.”

The Meaning of addiction
An Unconventional OPINION

The conventional idea of addiction that a substance or activity can produce a compulsion to act that is beyond the individuals control as a powerful one. The conventional concept of addiction confronts the one not accepted by the media and popular audiences, but by researchers those whose work does little to support it. The core of this concept is that an entire set of feelings and behavior is a unique result of one biological process. No other scientific formulation attributes the complex human phenomenon to the nature of particular stimulus is a statement such as he ate all the ice cream because it was so glad more “she watches so much television because it’s fun” are understood to call a greater understanding. Even the reduction a series of mental illness such as depression and schizophrenia seek to account for general state of mind, not specific behavior. Only compulsive consumption of narcotics and now call conceived as addictions and now other addictions that are seen to operate in the same way is to believe that the result of a spell that no effort of will come break.

Addiction is defined by tolerance, withdrawal, and craving. We recognize addiction by persons heightened and habit related need for a substance; by the intense suffering that results from discontinuation of its use; and by its person’s willingness to sacrifice all the point of view self-destructiveness for drug taking. The inadequacy of the conventional concept lays not in identification of the signs addiction they- do occur- late i

n the process that they are the match and to account for them. Tolerance, withdrawal, and craving are thought to be the properties of particular drugs, and sufficient use of these substances is believed to give the individual no choice but to behave in these stereotypical ways. This process is thought to be inescapable, more universal, and irreversible and to be independent of the individual group called role or situational variation is even thought to be essentially the same for animals and for human beings whether adult or infant. The work of those who have most exposed the inadequacy of conventional models for describing addictive behavior. A persistent view the complex behaviors like trading in withdrawal are straightforward as the logical reactions to drugs or biological processes – even when they appear with non-drug involvements. Although these beliefs have been shown to be unfounded in the context that with the first arose have been rearranged into new notions such as drug dependence, were used as a basis for conditioning models that assume that drugs are using variant physiological responses to humans.

Biological concepts of addiction or drug dependents are overabundance and that behavior is no different from all other human feelings and reactions in been subject to social and cognitive influences. In this reformulation, addiction is not seen not to depend on the effects of specific drugs. Moreover, it is not limited to drug use at all. Rather addiction is best understood as an individual’s adjustment, a self-defeating one, to his or her environment. It represents a habitual style of coping, one that the individual is capable of modifying with changing psychological and life circumstances.

While in some cases addiction The achieves a devastating pathological extremity, and actually represents a continuum of feeling and behavior more than it does exist more than it does a distinct disease state. Neither traumatic drug withdrawal nor a person’s craving for drug is exclusively determined by physiology. Rather, the experience either of a felt need or of a persons craving for both withdrawal from an object or involvement engages a person’s expectations, values, and self-concept, as well as a person sense of alternative opportunities for gratification. These complications are introduced not out of disillusionment and it with the notion of addiction but out of respect for its potential power and utility. The concept of addiction provides a powerful description of human behavior, one that opens up important opportunities for understanding not only drug abuse, but also compulsive and self-destructive behaviors of all kind.

Contemporary scientific in clinical conceptions of addictions are in explicitly connected with social developments surrounding the use of drugs especially in the United States, early in this century. Beginning from the late sixteenth through the nineteenth centuries, the term “addicted” was generally used to mean “given over to a habit or vice.” In 1877 a German position, Levenstien, who “still sought addiction as the human passion.” As late as the twentieth century, American Physicians and pharmacists were likely to apply the term “addiction” to the use of coffee, tobacco, and alcohol and bromides.

Does powerless, unable to make choices, and invariably indeed of professional treatment ruled out in the minds of experts possibility of a natural evolution of brought on by changes in life circumstances, and a person’s mindset and setting, and in simple individual resolve.

The view that addiction is the result of a specific biological mechanism that locks the body into an inadvertent pattern of behavior – one marked by subordinate craving and traumatic withdrawal when the given drug is not available – it is disputed by vast array of evidence. Indeed, this concept of addiction has never provided a good description either of drug-related behavior of the addictive individual. In particular, the early twentieth-century concept of addiction which forms the basis of most scientific as well as popular thinking about addiction today equated it with opiate abuse. This is and was a time of its inception disprove and both by the phenomena of control opiate and use even by regular and heavy users and by the parents of addictive symptomatology for users of a Non-narcotic substances.

Truck theorists, psychologists, pharmacologists, and others have been attempting to formulate scientific concepts about behavior that include subjects of perceptions, cultural and individual values, and notions of self control and other personality-based differences. A concept that aims to describe the full reality of addiction must incorporate non biological factors as an essential ingredient in addition – up to and including the appearance of craving, withdrawal, and tolerance of effects.

And the social aspects of drug use are closely tied to the social and Peer groups a person belongs to. Power of Peer pressure on the initiation and continuation of drug use among adolescents and adults will affect the different styles of drinking, for moderate to excessive, are strongly influenced by the immediate social group. This is been the main proponent of the view that the way a person uses Heroin and other drugs is likewise a function of the group membership – controlled use is supported by knowing controlled users and also by Samuel Teman Esli belonging to groups were hair was not used. At the same time that group affects patterns of usage, which affect the way drug use is experienced. Drug affects given rise to internal states that the individual seeks of label cognitively, often by noting the reactions of others.

Situational

The person’s desire for drug cannot be separated from the situation in which the person takes the drug. The environment influences drug-taking behavior more than do the supposedly inherent and reinforcing properties of the drug itself. The presence of such alternative they are for the presence of such alternatives outweighs and when even positive mood changes brought on by the drugs in motivating decisions about continuing drug use. And the situational basis of addiction for example was made evident by the findings that the majority of U.S. servicemen who are addicted in Vietnam did not become readdicted when they use narcotics at home.

Ritualistic

The rituals that accompany drug use and addiction are important elements and continued use, so much that they estimate the essential rituals can cause an addiction to lose its appeal. One And the essential role of virtual were shown in the early as systematic studies of narcotics addicts. The study was conducted and reported addicts cannot often have their withdrawal symptoms relieved by “single prick of the needle” or a “hypodermic injection of sterile water.” You they noted paradoxically as it may seem, we believe that the greater craving of the addict and the severity of the withdrawal symptoms the better the chances of substituting an hypodermic injection of sterile water to obtain temporary relief.” Semler findings hold true for Non-narcotic addiction. For example, nicotine administered directly does not have nearly the impact that inhaled nicotine does for the impact of the habitual smoker who continue to smoke even when they have achieved their And accustomed levels of cellular nicotine via capsule or Patch.

Developmental

People’s reactions to, Need four, and style for using non-drug change as the progress through the life cycle.

Personality

The idea that drug abuse is caused personality defects was challenged as early as the nineteen twenties who found that the personality trai

ts observed among addicts preceded their drug use. “The neurotic and the sociopath receive from that a pleasurable sense of relief from the realities of life that a normal person’s do not receive because life that normal person’s do not receive because life is no special burden to them .“They concluded that inner-city adolescent addicts were characterized by a low self-esteem, learned incompetence, passivity, taught negative outlook, and a history of dependency in relationships. A major difficulty in assessing personality correlating to addiction lies in determining whether the traits found in a group of addicts are actually characteristics of a social group. On the other hand, addictive personality traits are obscured by lumping together control the users of a drug and those addicted to it. Similarly and the same traits may go unnoted in addicts whose ethnic backgrounds or cultural settings predispose them to or different types of involvements, drug or otherwisE.

Personality made both predispose people to toward the use of some types of drugs rather than others and also affect how deeply they become involved with drugs at all including whether they become addicted. And the Gazez been found that chronic users of different drugs represent distinct personality types and behavioral patterns that have been learned. To discover an overall addictive personality type, have generally failed, however some similarities that generalize to abusers of a range of substances. This includes placing a low value on achievement, desire for instant gratification, and habitual feelings of heightened stress. The strongest argument for addictiveness as an individual personality disposition comes from repeated findings that the same individuals become addicted too many things, simultaneously, sequentially, or alternatively.

Cognitive

And people’s expectations and Alisa Balla drugs, or their or their mental mind set, and the beliefs and behavior of those around them you that determine this mental mindset in strongly and influence reactions to drugs. It is not surprising, then, cognitive mindsets and settings are strong determinant of addiction, including the experience of craving and withdrawal found that not only one of 100 patients receiving continuous dosages of a narcotic raise cravings for the drug after the release from the hospital. Subjective beliefs of clinical patients about their addiction are better predictors of their likelihood of relapse of their previous using patterns and the degree of dependence. Cognitive and emotional factors are major determinant in a relapse.

The nature of addiction

Study showing that cravings and relapse have more to do with subjective factors meaning feelings and believes than the chemical properties or previous history of drinking or drug dependence call for a reinterpretation of the essential nature addiction. How do we know if a given individual as addicted? No biological indicators can give us this information. We decided the person is addicted when he acts addicted– when he/she pursue the drug’s effects no matter what the negative consequences for his/her life. We cannot believe the person is addicted when he says that he/she is. No more reliable indicators exist. Clinicians are regularly confuse one patients identified themselves as addicts or the evidence of an addictive lifestyles but did not display the expected physical symptoms of addiction.

Withdrawal is a term for which measuring has been heaped upon measuring. Withdrawal is, first, the station of drug administration. The term “withdrawal” is also applied to the condition of the individual who is experienced in this cessation. In this sense, withdrawal is nothing more than a variant readjustment to the removal of any substance – or stimulation – that as a notable impact on the body. The ranger withdrawal discomfort, from the more common moderate verity to the occasional overwhelming to discomfort, that characterizes use appears with numerous drugs.

In all cases, what is identified as pathological withdrawal is actually a complex self – labeling process that requires users to detect adjustments taking place in their bodies, to note this process as problematic, and to express their discomfort and translate it into a desire for more drugs. Along with the amount of drugs person uses the sign of tolerance, the degree of sufferings experienced drug ceases is determined by the setting and social stimulus, expectation and cultural attitudes, personality and self image, and especially lifestyle and available future opportunity. That the labeling and prediction of the addictive behavior cannot occur without referring to these subjective and social-psychological factors means that addiction exists fully only at a cultural, a social, a psychological, and experimental level. We cannot descend to a purely biological level in a scientific understanding of addiction. Any effort to do so must result in inditing critical determinants of addiction, so that what is left cannot adequately describe the phenomenon about which we are concerned.

Physical and psychic dependents

The vast array of information does confirming the conventional view of addiction as a biochemical process has led some eine Hezion Reaiah valuations of the concept. The word “addiction” has been replaced with the word “dependence.” At that time, these from ecologists identified two kinds of drug dependence, physical and psychic.

“Physical dependence is an inevitable result of the pharmacological action of some drugs with sufficient amount and time of the administration. Psychic dependents, were also related to a pharmacological action, is more particularly and manifestation of the individuals reaction to that affects of the specific drug and varies with the individual as well as the drug.”

Psychic dependence is ascertained by at “how far and how much the drug is used”
1) To be an important life organizing factor and.
2) how to take precedence over the use of other coping mechanisms

Psychic dependents, as defined here, essential to the manifestations of drug abuse as we formally called addiction. Indeed, it forms the basis of the definition of addiction, which appears in an authoritative in nature. It is possible to describe all known patterns of drug use without employing the term addict or addiction. In many respects this would be advantageous, for the term addiction, like the term abuse, has been used in so many ways that can no longer be employed without further qualification or elaboration. Addiction will be used to mean a behavioral pattern of irrational obsessive-compulsive use ( drugs, sex, food, gambling, etc.) , characterized by overwhelming involvement with the exploitation of the compulsive object of use, and securing of its supply, and high tendency to relapse after withdrawal. Addiction is thus viewed as an extreme on a continuum of involvement with of irrational obsessive-compulsive. The degree to which of the irrational obsessive-compulsive and use pervades the total life activity of the user the term addiction cannot be used interchangeably with physical dependence.

The addiction is a behavioral pattern and physical dependence is defined as “an altered physiological state produced by the repeated administration of a drug which necessitates the continued administration of the drugs to prevent the appearance of withdrawal.” Dependence is, after all, a characteristic of people and not of drugs.

Any repetitive, a stereotype and that behavior that is associated with repeated experiences of physiological arousal or change, whether induced by psychoactive agent or not, may be difficult for an individual to choose to discontinue and should he or she choose to, then well it may be well associated with disturbance of mood and behavior you.

The science of

addictive experiences and The commonalty’s of addiction and what now impede our ability to analyze these is a habit of thought that separates the action of the mind and body. The mind, body and spirit in terms of experience of the emotional reaction of a human being and observations of a person’s feelings affect behavior. Addiction may occur with any potent experience. In addition, the number and variability of the factors that influence addiction cause it to occur along the continuum. The definition of a particular involvement as addictive for a particular person does entails a degree of unpredictability. Addiction, at its extreme, is an overwhelming pathological involvement. The object of addiction is the addicted person’s experience of the combined physical, emotional, an environmental mints that make up the involvement for that person. Addiction is often characterized by dramatic withdrawal reaction to the deprivation of this state or experience. Tolerance – or the increasingly high level of need for the experience – and craving are measured by how willing the person is to sacrifice other awards or sources of well being and life to pursue of the involvement. The key to addiction, seen in this light, is its persistence in the face of harmful consequences for the individual. Only by accepting this complexity is and that it possible to put together a meaningful picture of addiction, to say something useful about drug use is well as about other compulsions, and to comprehend the ways in which people hurt themselves through their own behavior as well as grow beyond self-destructive involvements.

Critics of the disease theory are often required to specify the theory’s elements in order to dispute them. The key element that emerges in the disease theory is that the addicted loss of control or the inability to use moderately that leads to some regularly use until they become intoxicated unlike others and that choose to use as a matter of choice. This proceeds from its early stages to its ultimate true form. A contradiction appears here: how is it possible to know whether an individual that displays problems is truly an addict at an early stage of the disease or whether the person simply as a milder passing problem?

The basis of the disease concept of addiction is actually the most apparent in recent, wildly heralded defense of the disease approach to addiction. Both treated and untreated, Presented data showing that diction and continues along continuum and includes a range of disorders, that an addiction problems regularly reverse themselves without medical intervention or support of self help groups, and a genetic basis for addiction is doubtful.

The Theories of addiction

Many addiction theorists have now progress beyond stereotypes disease concepts of addiction or the idea that drugs are addiction theory – those concerning drugs and alcohol have a chance to merge, along with yet this new theoretical sentences is less than meets the eye about overeating, smoking, and even running and interpersonal addictions. It mainly recycles discredited notions as well including piecemeal modifications to make the theories marginally more realistic in their descriptions of addictive behavior. These theories are described in the value we did as they apply to all kinds of addictions. The organized into sections on genetic theories (inherited mechanisms that cause or predispose people to be addicted), metabolic theories (the biological, cellular adaptation to chronic exposure to drugs or compulsive –impulsive behavior patterns, conditioning theories (built on an idea of the compulsive reinforcement from drugs or other activities), and Adaptation theories (those exploring the social and psychological functions performed by drug’s effects).

While most addiction theorizing has been on one-dimensional and Mechanic to begin to account for addictive behavior, adaptation theories have typically had different limitation. They do often correctly focus on the way in which the addict’s experience of drugs effects fits into the person’s psychological environmental world. In this way drugs are seen as a way to cope, however dysfunctional, with personal and social needs and changing situational demands. Yet these adaptation models, while pointing out in the right direction, fail because they do not directly explain the pharmacological logical role substance place an addiction. They are often considered, even those who formulate them – as adjuncts to biological models, as in this suggestion that the addict uses a substance to gain a specific effect until, irreversibly and unavoidably, physiological processes take hold of the individual. At the same time they’re review is not ambitious enough not nearly so ambitious as is some biological and conditioning models to incorporate involvement of the drugs themselves. They also miss the opportunity readily available at the social psychological level of analysis; too integrate individual and cultural experiences.

Genetic theories

How addiction is inherited?
While it is certainly a fascinating possibility, no research of any type supports this suggestion that some problem drinkers are born with physiological abnormality, Either genetically transmitted or as a result of different factors, which make them react abnormally the alcohol from their first experience of it.

Findings like these genetic researches instead propose that the inherent venerability to alcoholism takes form of some probability greater risk of developing drinking problems. In this genetic tendency – such as one that dictates that a drinker will have an overwhelming response to alcohol – does not cause alcoholism

The basic problem with the genetic models of alcoholism is the absence of the link to the drinking behaviors in question. Why do any of the proposed genetic mechanisms lead people to become compulsive inhibiters? For example, in the case of an insensitivity to alcohol, why wouldn’t and individual can reliably detect that he has drawn too much simply learn from experience and limit himself to a safe number of drinks?
Do such drinkers simply choose to drink at those unhealthy levels and to experience the extreme negative consequences of drinking that, after years, may lead addiction or alcoholism?

The endorphin deficiency explanation of addiction

And was a “metabolic disease” and that the tendency to become addicted the actual dependence on a drug, the way was opened to suggest that “metabolic disorder” could proceed as well as the precipitated by abuse. The Discovery that the body produces its own opiates called endorphins and, presents a possible version of this mechanism. Endorphin theorists speculated that addicts might have characterized by an inbred and Endorphin deficiency that leaves them unusually sensitive to pain. Endorphin deficiency and other metabolic models suggests the course of progressive and he reversible reliance on narcotics that actually occurs in only exceptional an abnormal case of addiction.
To accept this review of addiction violates the basic principle of scientific study, by which we should assume that the mechanisms to work in a large portion of cases and are present in all cases. This is the same error made by psychologists who conceded without imperatival provocation that some addicts may need to have constitutional traits that cause them to be addicted from their first use even research shows all addicts to be responsive to situational rewards into subjective beliefs and expectations.

Exposure theories conditioning models

Conditioning theories hold addiction is a cumulative of a result of the reinforcement of drug administration. To say that substances use that level considered to be excessive by the standards of a

n individual or society and that reducing the level of use is difficult is one way of saying that the substance has gained considerable control of individual’s behavior. The language of the behavior theory, the substance acts as powerful rein-forcers of the behaviors instrumental in obtaining the substance become more frequent, vigorous, or persistent.

Conditioning theories offer the potential for considering all excessive activities along with drug abuse within a single framework, that of highly rewarding behavior. The complex process that characterizes learning also allows increased flexibility in describing addictive behavior. In Classical conditioning, previously neutral Stimuli become associated with reactions brought on in their presence by primaries rein-forcers. Thus the addict who relapses can conceive to have his craving for the addiction and reinstated by exposure to the setting in which she previously used drugs or experienced irrational over compulsive behaviors.

In His Grace Forever,

Pastor Teddy Awad
Young Adult Crisis Hotline and Biblical Counseling Center

theodoreawadjr@comcast.net

http://yacrisishotline.tripod.com/

http://youngadultcrisishotline.blogspot.com/

youngadultcrisishotline@comcast.net

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Living for an Audience of One with Godly Vision

December 13, 2007 · Leave a Comment

Living for an Audience of One with Godly Vision

John 5:44
Matt 6:1-4, 33
Col 3:23-24
Gal 1:10
Rom 14:12-13

Whose applause are we looking for when we are Living for an Audience of One?

Do I with Grace wish to be inner (self)-directed (controlled by my own emotions and soulish desires), outer-directed (controlled by others thoughts, feelings, approval. Or unmeasured expectations), or God-directed (measured expectations to be like Christ).

Which audience do we have or are we living for daily?

How much does it matter what others think about us and our decisions?
I have only one audience before man, which is that I have nothing to prove, nothing to gain, and nothing to lose.

To follow the call of God is to live for the only audience that counts – the Audience of One.
Direct all of our actions no matter how lowly they may be, to the service of the Diving Majesty and living for an Audience of One.

Do we have two masters? God and everyone else

Does the everyone else include our self?

The dark mixture of Pride and insecurity are the real reasons why we will serve the masters of self and the expectations of others.

Great opportunities to serve God rarely present themselves , however little ones are frequent daily.

Godly Vision
Proverbs 29:18, Hab 2:2, John 10:10, Eph 5:3-5, James 4;2-3, Titus 2:1, Dan 12:2-3

We get focus in our lives through developing Godly vision. We begin our journey by asking God, “What does he want us to accomplish with our lives?”

God’s idea of what he wants to accomplish through our lives produces Godly vision. God’s thoughts birth the dreams and visions he wants with our lives. Vision is birthed from God alone.

We receive the eye of faith to go against the tide with a clear mental image, the power of sacrifice, a bridge to the future with an adopted action plan and dynamic communion to transcend our hopes and dreams.

We have no right to be ordinary people. We are extraordinary and a peculiar people.
Vision:
1. What will I try to do if I thought I might succeed?
2. What goals would I set if I know I could not fail?
3. What price am I willing to pay, because we are not our own?
4. What sacrifice am I willing to give, because we are willing to finish what we have started?


In His Grace Forever,
Teddy Awad
Young Adult Crisis Hotline and Biblical Counseling Center
410-808-6483
theodoreawadjr@comcast.net
http://yacrisishotline.tripod.com/
http://youngadultcrisishotline.blogspot.com/

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Counseling with the Mind of Christ

December 12, 2007 · Leave a Comment

Counseling with the Mind of Christ
To Rationally Think With God

“There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand” (Proverbs 19:21).

But what is biblical counseling and what distinguishes it from other counseling approaches?


First, what is NOT necessarily biblical counseling?

1. Simply attaching the word Christian to the counseling approach does not make it biblical. Much counseling that draws on psychological and therapeutic concepts is presented as Christian when in fact it is Christian in name only.

2. A Bible perched on the counselor’s desk corner or on an end table doesn’t mean the counsel being given conforms to the Scriptures.

3. Just because the counselor is a born-again Christian or even a Pastor does not mean his counsel is biblical. He may have been trained in any of a myriad of popular counseling systems that are not derived from Scripture, but rather from secular sources.

4. Using Bible verses to support the counsel being given does not mean the counsel is biblical. A Bible passage can be taken out of context and misused to support something the Bible simply does not say.

5. A simplistic dispensing of Bible verses and prescribing prayer is not biblical counseling.

6. A kind, loving, accepting stance on the part of the counselor should not be interpreted as necessarily biblical counseling. It may be reflecting a non-directive counseling methodology that helps the counseled feel better but doesn’t solve the problem God’s way.

THEN WHAT IS BIBLICAL COUNSELING?

How do you spot the real thing? The following will help you identify counseling that is truly biblical.

1. The counselor functions on the presupposition that Scripture is God’s inspired, inerrant, and sufficient Word. He views the Bible as the textbook for everything pertaining to life and godliness (II Timothy 3:16-17; II Peter 1:3-4).

2. The counselor knows there is always hope for change based on God’s promises and power in Jesus Christ (I Corinthians 10:13; Ephesians 3:20).

3. Appropriate portions of Scripture are investigated and discussed to shed God’s light on the problem. (E.g. – marriage problems: see Genesis 2; Ephesians 5; I Peter 3).

4. Biblical directives derived from these passages are applied to the problem. Practical ways of implementing those directives are assigned to help put off sinful thinking and behavior and put on godly thinking and behavior (Ephesians 4:22-24).

5. The counseling process includes the need for regeneration (John 3:3), the recognition of the sinful propensities of the heart (Jeremiah 17:9), the human capacity of habit (I Timothy 4:7), the importance of motivation and thought as well as behavior (Romans 12:2; I Corinthians 4:5), the individuals responsibility before God to obedience (I John 5:3), and the sufficiency of God’s grace for every life problem (I Corinthians 10:13; II Corinthians 12:9).

6. Biblical counseling emphasizes a God-centered approach to solving problems. The goal is first to be concerned about pleasing God. Deliverance from the problem is secondary to seeing God in the problem and at work in the person’s life (Romans 8:28-29).

7. Biblical counseling is a ministry of the local church. The local church is God’s ordained agency to help His people grow and change into the likeness of Christ. In fact, while church leaders are especially responsible (Hebrews 13:17), God has called ALL believers to counsel one another to some degree (Romans 15:4).

Proverbs 14:12 says there is a way that seems right to men, but it ends in death.

The Grace Method of Rational Therapy

Jesus taught that He had come so that we could, first of all, have life and then so that we could experience it more abundantly. Until we are “born from above” we have no life to be restored. We cannot be either “useful” or “suitable” in the Biblical sense. Our goal is to transform a person into someone “useful” and “suitable” to God by offering him a new life in Christ, and when that goal is accomplished, he then becomes “useful” and “suitable” to society.

We view outward behaviors as a symptom of deeper emotional and spiritual disorders. We believing that once underlying spiritual issues are resolved, the need and desire for these behaviors will disappear.

Rational :
Having or exercising the ability to reason.
Of sound mind; sane.
Doctrine: didaskalia
Teaching of God’s mind precisely
The Rational Expression of God
The theos: God
The logos: Rational process of thought

When you are teaching God’s mind (His word) precisely you are instructing someone to think soundly in their mind. His word brings illumination.

“Illumination may be defined as the divine quickening of the human mind in virtue of which it is enabled to understand truth already revealed.”

It does not reveal new truth, but makes the old truth understandable.
Someone said, and I don’t know the source of this, “What light is to the
Eye, illumination is to the mind.”

Illumination – “Being Convinced”

1) Removes blindness in our mind
2) Gives insight
3) Prepares action in the will

Positional truth:

Positional truth unfolds to individuals the believers the present relationship to the government of the Trinity.

Life truth:

Sets forth the believer’s present responsibility of the whole will of God

The Rational Expression of God brings in illumination and personal deliverance.

The Action-oriented approach to help people cope with problems and enhance their personal growth. Placing good deal of its focus on the Present. The currently-held attitudes, painful emotions and behaviors that can sabotage a fuller experience of life. We provide people with an individualized set of proven techniques for helping them to solve problems with a variety of methods to help people reformulate their dysfunctional beliefs into more sensible, realistic and helpful ones with Doctrine.

Much of our philosophy of life—what we think about ourselves and our values—is learned from past experiences. But the past is with us in the

form of beliefs that we carry in our head in the present. Focus in on the beliefs that are harmful in our current emotional life and behavior—whether those beliefs arose in the distant reaches of our youth or within the past few weeks. Our past exerts its influence in our current-day thinking patterns and beliefs. Although we cannot change the past, we can change how we let the past influence the way we are today and the way we want to be tomorrow.

Doctrine helps restore the emotional balance in an individuals life by providing methods for thinking more realistically and sound-minded about ourselves, other people, and the world. The quality of feelings that is important. Experiencing intense irritation and displeasure when things go wrong can motivate you to change frustrating conditions. Teaching ourselves to minimize debilitating emotions that does not mean that it’s unhealthy to experience keen feelings of sorrow or displeasure when you experience misfortune. We empower individuals both by helping them more effectively handle their own painful emotions and by enabling them to have doctrine change their behavior and progress.

Doctrine illuminates (Removes blindness in our mind; Gives insight; Prepares action in the will) and provides people the skills and attitudes to become less selfish. Selfishness is often motivated by ego-gratification. Many selfish people tend to be very needy and demanding and are intent on getting what they want at any cost in order to feel good about themselves. The Word of God helps people to reduce their own neediness and specifically their need to prove themselves to others. Teaching them choose to accept themselves unconditionally; and then try to completely avoid globally rating themselves—meaning their totality or their “essence.” Enjoying rather than proving themselves in self-interest. Help people by teaching them to recognize and change those aspects of their thinking which are not sensible, accurate or useful.

We establish a helpful, supportive, and facilitative alliance with people. We realize that not all people come to therapy ready for action and change, and that some people—because of their personalities and problems—require a great deal of support and empathy before they are ready to change. We help provide people as quickly as possible with the tools to help them change their beliefs leading to disturbing emotions, thus freeing them to confront their everyday problems with all their resources.

Biblical Counseling: Reliance to the truth that God has an answer for every issue and actively intervenes in the lives of individuals. The answers are found in the Word of God( Rational Expression of Though) and revealed by the Holy Spirit to our Human Spirit through illumination. When an individual responds correctly in faith to the Word of God, God will bring solutions to his problems, peace of mind, and fulfillment. Each approach to counseling is based upon some truth; however, only the Biblical Counseling approach is based entirely upon the truth which can produce effective, long lasting positive results. Furthermore, the other approaches may lead one even into greater difficulties. One also should note that many Christian counselors, because of their secular training, use primarily one of the secular approaches to counseling along with some Scriptures.

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“Confronting The Darkness”

December 11, 2007 · Leave a Comment

“Confronting The Darkness”

“Confronting The Darkness” will contain the definition of darkness, the struggle, and the value of walking in the midst of darkness to reveal God’s perfect light. I believe that within the darkness their is a treasure. Jesus Christ has Lordship over the darkness, therefore He will meet us in the darkness to walk us through it and not take us out of it. The Lordship of Christ is to be defined as the authority of his deity in dominion and rule over the whole universe. I believe that we will find in this study that with our death in Christ we will have victory over the curse of adversity.

Darkness is a symbol of adversity resulting from depravity, the world system, and Satan. Many commentators define this word as a curse and death. The process however of walking in the darkness as a purchased(translated) child of the living God is one that many Christians seemingly find themselves struggling within. This viewpoint of curse and death within darkness is prevalent within the mainline Christian Church. I personally believe that the Lord is the “Lord of the Darkness” because he created the darkness. Therefore because of the Doctrine of Lordship and Promotion when we are walking in the darkness their is a position of victory not of a curse. The result of the victory will bring promotion in our lives.

Adversity that has resulted from depravity, the world system, and Satan has causes numerous problems within the spiritual, psychological, physical realms of life. I believe that in order to confront adversity we must first define the origin of the adversity. When we are defining the darkness we must always consider the Lord then consider the darkness. When our focus is upon the Lord then light is allowed to penetrate the darkness to be our Lamp. The lamp of the lord is categorical doctrine that is line upon line in our soul. This lamp is the guide of our path through the darkness.

The struggle within the darkness has been conquered already at the propitiary monument of Calvary. This is the finished work viewpoint of confronting the darkness. The embezzler, Satan, has been defeated by the work of Christ upon the Cross and thus we have a position that is above the darkness. The position above the darkness is called our true standing. When the sight of the darkness overwhelms us we are blinded from true reality. True reality is our Finished Work position.
The value we find in the darkness is that their is a treasure to be found. We must be within the darkness to find the treasure. We are given adversity for the purpose of promotion. Even if we are the cause of the darkness then God will turn the curse of the darkness into a blessing of promotion.

I personally have met God flat on my face trapped in the midst of sin by the binding power of darkness. When I met Him within the darkness, I was a yard away from hell in my experience, and He led me out of the darkness to a higher place. Even my sin could not stop the power of promotion with in the darkness. I grew deeper in love with my Lord because he met me in the darkness. I didn’t need to clean up before I found the Lord; He met with me and did the cleaning for me.

The greatest prophet, priest, and king the Lord Jesus Christ was led by the Holy Spirit into the darkness(wilderness)(Matt. 4:1). We find that after the greatest promotion(Matt. 3:16-17) we will be led into the darkness to be tested. The Lord Jesus walked through the darkness of temptation and trial with categories of doctrine as His sword. We are to take His example and cut through the darkness with the sword of the Spirit(categorical doctrine). During the trial he experience a greater privilege that the previous promotion because He was delivered through and led by the Spirit of the Lord.

When God does His work on the earth He uses his both hands. The hands are His Living Word and the Spirit. The power of God’s work is in the unity of his workmanship. This is revealed in His Word and His Spirit. The Word of God in categories of doctrine is a wall around us in the darkness to protect us. The Spirit of God leads us in the darkness ans he led the Lord. The victory over the curse of adversity was to fight the adversity from with in and not from without. In order to succeed with this process we must die to our selves and allow Christ to live through us.

“Confronting The Darkness” has contained the definition of darkness, the struggle, and the value of walking in the midst of darkness to reveal God’s perfect light. I have explained why I believe that within the darkness their is a treasure. I has shown that the Jesus Christ has Lordship over the darkness, therefore He will meet us in the darkness to walk us through it and not take us out of it. Thus, finally explained why I believe that with our death in Christ we will have victory over the curse of adversity.

In His Grace Forever,

Pastor Ted Awad, CMHP

410-808-6483

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Why Christians Hide from the Truth about Addictions

December 10, 2007 · Leave a Comment

Why Christians Hide from the Truth about Addictions

  1. Fear of Facing the Truth — Since Eden, man has been afraid of the truth. We are afraid that the truth will present us with a reality so harsh that we cannot overcome it. So we hide as Adam and Eve hid from God. The feeling that we are inadequate to meet the challenge of truth leaves us naked, so we reach out for the fit leaf of denial.
  2. Ignoring the Problem — One way to keep from finding answers to a problem is to pretend the problem doesn’t exist. Ignoring symptoms can postpone the trauma of facing facts. An addict will go to great lengths to ignore the problem. Someone who is co-dependent, for instance, will help a “problem person” by entering into his fantasy world and pretending with him or by keeping him from facing the negative consequences of his addiction.If the addict is a binger, able to maintain himself without indulging for periods of time, he may begin to feel he is in control. Addicts need to remember that they are not addicts because they feel like it, but because they follow the addictive cycle.
  3. Minimization — One day the addict may give in to what others are saying and begin to admit he has a problem. The fig leaf of minimization, however, accommodates denial by preventing him from associating his behavior with addictive patterns or his actions with destructive consequences. He will use euphemisms and understatements to keep from recognizing the acuteness of the problem. Pleasingly plump instead of fat, drinking problem instead of alcoholism, bad habit instead of addiction are a few popular minimizations.
  4. Rationalization — When minimization crumbles, rationalization is quick to replace it. This means justifying actions. “I deserve to get high because …” Self-pity is the stem on which the fig leaf of rationalization grows. Addicts develop elaborate cases for maintaining their behavior. They blame family members for problems and addictions. “If you were a decent wife, I wouldn’t have to drink …”
  5. Procrastination — Someone once said, “The road to hell is paved with good intentions.” The fig leaf of procrastination sometimes remains when all the others have slipped; it can stall addiction recovery for years.
  6. Humor — Making light of the problem joking about impending disaster, is an unusually effective form of denial: “If I eat anything, I’m going to die! Ha! Ha! Ha! So I might as well indulge!” It is the companion of rationalization. Laughing about the problem breaks the tension and fends off conviction. But doesn’t it sound a little like the rich fool in Jesus’ parable: Soul, … take your ease, eat drink and be merry (Luke 12:19)?
  7. Misapplying Scriptures — We Christians are great at this one! In order to barricade ourselves against the nudging of the Holy Spirit, we simply reapply a few Scriptures to cover the naked truth: Forgetting what lies behind …, There is no condemnation for those who are in Christ Jesus … or If any man is in Christ, he is a new creature: the old things have passed away; behold, new things have come. We don’t try on these Scriptures: He who conceals his transgressions will not prosper (Proverbs 28:13) or Having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God (2 Corinthians 7:1). Satan tried taking Scriptures out of context in tempting Jesus Christ. It’s far better to face the truth than risk lifelong addiction and early death.
  8. False Positive Thinking and Confession — The soul attempting to reassure itself that everything is fine is an elaborate fig leaf. Grabbing at religious phrases and applying them to oneself to escape the truth is the soul’s attempting to recover from the Fall by itself. Positivism when it does not proceed out of the gentle voice of the Holy Spirit profits nothing. Trying to convince ourselves that negative facts do not exist because we are Christian is a form of denial masquerading as a Christian doctrine. True faith does not deny reality but walks through it the apostle Paul wrote, His strength is perfected in my weakness, for when I am weak, then am I strong (2 Corinthians 12:9-10). Today’s Christian usually says, “What weakness? I have the power to rule and reign!”
  9. Lack of Discernment — The inability to recognize the difference between the work of the Holy Spirit and the works of the flesh reinforces denial. Addictive patterns and behavior tend to disguise themselves as “spiritual boldness” or “faith” or “dedication.” This is especially true of people addicts who seem to be patient when in fact they are filled with anger and depression. Another manifestation of this fig leaf is the inability to discern the origin of guilt. It is coming from the devil or from the conviction of the Holy Spirit? Often when the Spirit of God helps us see truth, we condemn Him as being the voice of the devil.
  10. False Guilt — an addict tends to use the hopeless feeling of having sinned against God and others to fling himself farther away from recovery and deeper into addiction. Hopeless guilt comes from the devil who assures him he is guilty of a terrible crime; there is no hope. Many addicts deny that help exists and is available to them. This belief is reinforced whenever the addict attempts to reassert his willpower to deal with the addiction and fails miserably, going back to his addictive substance or process. Because he fails to meet a standard he has set for himself, he feels guilty.In Willpower’s Not Enough, Arnold Washton and Donna Boundy explain, “The belief that an addict is a ‘bad person’ perpetuates the problem. That’s why it’s so important to reframe addiction in a nonjudgmental light, to separate who you are from the addiction problem you’ve developed. Remember, you are not your addiction! You are something much greater than that …

Pastor Ted Awad, CMHP

410-808-6483

theodoreawadjr@comcast.net

http://yacrisishotline.tripod.com/

http://youngadultcrisishotline.blogspot.com/

The two diagrams below represent two kinds of lives, the self-directed life and the Christ-directed life:

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YOUNG ADULT BILL OF RIGHTS

December 8, 2007 · Leave a Comment

YOUNG ADULT BILL OF RIGHTS


It’s time for us to be heard in this Generation of Crisis. It’s time we stand up for what we believe and declare it for all. This is our proclamation. And these are our rights as a generation of appliers’, destined to create an irrefutable change. We stand as one, and with this Bill of Rights, we will ignite a revolution.

THE YOUNG ADULT BILL OF RIGHTS


We, a new generation of young adult Americans, in order to protect the heritage of our forefathers and secure the blessings of liberty for ourselves and generations to come, do affirm and pledge this declaration:

When character and morality are uncommon qualities,When corporations and marketers seek to profit from our destruction,When pop culture icons do not represent our values,When Judeo-Christian beliefs are labeled as intolerant,When activists seek to remove God from our schools,When truth is deemed relative and unknowable,

It is necessary for us, the merging generation of young Americans, to stand for what is right and reclaim the valuesthat have made our nation great. We call our nation to a higherstandard, a lifestyle basednot on convenience, but on character,not on what is easy, but on what is excellent,not on what feels good, but on what is good,not on popularity, but on principle,not on what is tempting, but on what is true.

We, as Young Adult Americans, assert our right to determine our future and the future of our great nation. We hold these truths as our God-given rights, and we embrace them with our hearts and our lives:

We recognize that God, our Creator, is the source of all truth.We will live with honor, always striving to do the right thing, even when it is unpopular.We will be honest and truthful in matters large and small, regardless of the consequences.We will take responsibility for our actions, and not point to governments, schools, celebrities, parents, or friends to justify our wrong decisions. We recognize that we are personally responsible for our mistakes.We will pursue purity throughout our lives. We will not be seduced by a fabricated idea of sex and love. We will save our bodies and hearts for our future spouses, and once married we commit to pursue faithful and enduring relationships.We will see through the lies of drugs and alcohol and refuse to let any chemical influence our thinking or destroy our lives.We will respect the authorities placed in our lives, even though some may not live as honorably as they should. We will honor our parents, teachers, and other leaders.We will reach out with compassion to the hurting and less fortunate, both in our society and around the world. We refuse to be absorbed with our own comforts and desires.We recognize the value of each life, whether born or unborn, and we seek to protect those who are unable to protect themselves. We will do our best to represent and communicate our Creator to our peers, leaders, and society as a whole. We will work to see that every person has the opportunity to see and hear about the true nature of our God.In signing, we commit to pursue a life that exemplifies these standards. We refuse to sit idly by and witness the destruction of our generation. With God’s help, we envision a bright and prosperous future for the nation we love.

I herby sign the Young Adult Bill of Rights and seal it with my name as a contract to my Lord Jesus Christ , who is my Audience. I will remain personally responsible of all of my personal choices and decisions, quickly acknowledging and changing my Mind about my personal failures and weakness.


X
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Pastor Ted Awad, CMHP
410-808-6483
theodoreawadjr@comcast.net
http://yacrisishotline.tripod.com/
http://youngadultcrisishotline.blogspot.com/

Categories: 1

Religion KILLS – must be Grace + Nothing

December 8, 2007 · Leave a Comment


Religion is a false perception of holiness that focuses on law and kills the true message of Christ. Jesus had much to say about the religious who put the law before his true message. Luke 11:46, Matthew 23:23-24, Matthew 22:37.39)
Religion ignores the reasons behind this being the most important commandment and only focuses on the exterior and works as a way to get close to God. It is religion that not only kills the true message of hope Christ taught but also has held back the lost from understanding the true meaning of Christianity.

“We have a generation who has lost its ability to discern right from wrong because it has lost the truth about the person, character, and nature of God because of post modernism.”

“Americans in their twenties are significantly less likely than any other age group to attend church.”

Why are Young Adults leaving the church?86% of the Young Adults in the evangelical church leave at age 18 and ever come back. This figure sounds incredibly high to me but even if it is in actuality, only a fraction of that amount it still shows there is a real problem in the Church today.


“These statistics suggest that the church is heading toward extinction.”
If churches do not “modify the approaches they use to influence the faith development” of this group, teens who grow up to be young adults will be “the least churched generation.”

The “Invisible Generation” of tomorrow, will be the driving forces in our society will look much as they do today, only magnified. Many will be “third-generation un-churched.” Christianity will be an alien world to them, and they won’t know much about the Bible’s story or message. At home, kids will have shallow, fragmented and often abusive primary relationships.

The wealthy and the elderly will control most of our resources and power, making young people a vulnerable “fringe group.” Life will grow even more complex, fast-paced, desperate and violent. Because of this, the transition from childhood to adulthood will be longer, more treacherous and full of risk.

“If we do not give Young Adults a road map to help them find their way in life, someone else will.”

Our Purpose

The Young Adult Crisis Hotline and Biblical Counseling Center are helping to encourage discipleship and growth in each individuals walk with the Lord. Our personal vision of The Young Adult Crisis Hotline and Biblical Counseling Center is rapidly expanding into creative, effective and fruitful outreaches. The Young Adult Crisis Hotline and Biblical Counseling Center is a unique extension of our vision of “Impacting Young Adults World Wide.” The combination of tremendous personal discipleship, patience, divine encouragement and constantly pointing people to the Cross is producing fruit that is not only remaining but “Taking the Word to the World” as well. We are a living organism with a strong Body of disciples. The best quality of fellowship is the intimacy of knowing the Love we share is deep. The purpose is now to cast our nets and fish for others.

Christian Outpost

The Young Adult Ministry Crisis Hotline and Biblical Counseling Center has become a Christian Outpost that helps individuals who have life controlling problems to become responsible, productive and caring individuals through its personal development program. This program ministers to the spiritual, psychological and physical needs of its clients.
This ministry serves as a bridge to the local church community by preparing and training the individuals to live Christ-centered lives. It will facilitate these goals by teaching and presenting them the biblical alternative to life challenging problems by offering the biblical solution to freedom based upon “The Finished Work” of Jesus Christ and His principles.
We want to be this “Invisible Generation’s” outpost of hope, encouragement and place where they can come just as they are, and not having to change who they are to fit into the structured church environment. Your partnership with us is going to provide God an avenue to the most unreached generation. We together can make an impact in our next generation.
While acknowledging there are significant differences between the faith journeys of those in late adolescence and those in their late twenties and thirties, ministry to young adults should always be respectful of these differences and directed towards inclusion. There are no better mentors for those searching for a place to belong than those who have come through the doubts and questions into ownership of their Christ-Like identity and a growing maturity in the Christian faith.
“The Young Adult Crisis Hotline and Biblical Counseling Center” which includes affirming “the unique gifts and talents of young adults”. Providing “opportunities for young adults…to integrate their faith in their lives and through their life transitions,” developing “young adult leadership through resources and training programs that empower young adults and strengthen their commitment to the Christ,” supporting “ministries with young adults in higher education,” supporting “involvement of young adults from all racial/ethnic groups,” working “to ensure fair and adequate representation by young adults throughout the life of the Christ,” nurturing “adult leaders of young adult ministries,” and “fully embracing young adults…addressing their needs and issues through evangelism and a spirit of Christian fellowship, renewing and supporting the growth of the body of Christ.”
Research consistently shows that what a person believes translates into behavior. Perhaps nowhere has that been more dramatically shown than in our survey of over 3,700 kids (all of whom were involved in an evangelical church). That study reveals that, compared to kids who possess a solid, biblical belief system, young people who lack such basic biblical beliefs are:
• 200% more likely to steal
• 200% more likely to be disappointed in life
• 200% more likely to physically hurt someone
• 210% more likely to lack purpose in life
• 216% more likely to be resentful
• 225% more likely to be angry with life
• 300% more likely to use illegal drugs
• 600% more likely to attempt suicide
In His Grace Forever,
Pastor Teddy Awad
Young Adult Crisis Hotline and Biblical Counseling Center
410-808-6483

Categories: 1

Sexual addiction is a chemical addiction

December 6, 2007 · Leave a Comment

Sexual addiction is a chemical addiction. As such it is no different from other chemical addictions usually associated with so called recreational drugs and certain prescription medicines. However, in sexual addiction the source of the chemicals is one’s own body chemistry. In a similar manner the sexual addict has developed conditioned responses to emotional pain, lust, orgasm, shame, depression, and other experiences that trigger higher dosages of various biological chemicals.

The addict has become biologically locked into a cycle of reflexive behaviors that fail to ease the anxiety caused by imbalances. The body chemistry of the sexual addict has learned to manage stress and so the addict through repeated abuse is conditioned to transfer much of their emotional pain into this cycle. The imbalance for some people can be more addictive than codeine or cocaine. They develop an absolute need for more anxiety and an incontestable need to repeat a ritual to temporarily ease that anxiety. The sexual addict has a psychological and chemical addiction to cope with their emotional pain, and requires a series of repeatable behaviors in order to survive the pain.

Often the pain from earlier years has been so effectively avoided that the addict may actually be unaware of what they are avoiding. Each repetition of the cycle creates a stronger need for the next repetition as it simultaneously traps the accumulating emotional pain where it is neither properly felt nor resolved.

There is a tendency to feel that all sexual energy is positive, god given and therefore justifiable. However, certain types of behavior are unhealthy, indicative of addiction, and definitely can serve to harm, sometimes irreparably, real sex, real relationships, reputations, and financial condition. While our society has strived to accept a wide range of behavior in the name of freedom, and train people to be non-judgmental in the name of empathy, the effect may create a situation where troubled behavior goes unchecked and the person completely unassisted and isolated.

The perpetual cycle works much like this:
· Emotional pain relating to previous persistent abuse, possibly triggered by present pain, begins to surface and the addict feels an unexplainable obsessive need for lust.
· An occasion of lust triggers the obsessive need to numb the pain and feel the high right now.
· The addict may attempt to resist but resistance proves futile. Sooner or later the addict acts out their behavioral ritual(s) of the addiction.
· After acting out the high disappears and the addict feels shame.
· The shame is buried in hopelessness or resolutions to never do it again.
· For a short while the addict feels free. Denial of the addiction is powerfully reinforced.
· Withdrawal sets in.
· Emotional pain begins to surface and the addict feels an unexplainable obsessive need for lust.

In addition to distorting sexual needs and emotional needs, the addictive mindset also distorts responsibility. The addict often feels responsible for a wide variety of circumstances for which they bear little or no actual responsibility. This over burdens them with shame. Then in an unhealthy compensation to this,the addict will also refuse to accept responsibility for various circumstances that are the direct result of their behavior. This drowns them in shame and obstructs their ability to embrace a healthy sense of guilt. Let us make a useful distinction between the shame an addict feels and the guilt they fail to experience.

Shame is the feeling that one is worthless as an existence, whereas guilt is the recognition that one’s behavior is unacceptable. Shame is fuel to the fire of addiction, but acceptance of guilt is a strong reality check that permits recovery to begin and continue. This form of shame is useless and destructive; but in contrast, guilt is powerful in enabling both humility and determination while overcoming.

Sexual addiction is many things. The most critical is that sexual addiction is a system of misleading denial that is reconfirmed each pass through the cycle enabling the sexual addict to rationalize that he or she is not a sexual addict at all. The substructure of denial is supported in certain phases by pretending that the addictive behavior is simply a choice. However, the addicts’ “choices” take place in a context of combinations of other factors which are a powerful force that is either totally denied or greatly underestimated.

Denial is the number one enemy of the sexual addict. Without overcoming denial, there is no hope. The recovering sexual addict will resort to denial continuously. Those guiding the addict through recovery will find denial to be one battle that will resurface repeatedly. It will often be necessary to win this battle in stages and by managed degrees. Denial is not entirely negative. It protects the addict from insanity, suicide or various other radically hopeless behaviors.

The sexual addict might only admit to as much of the addiction or related issues as they are able to cope with. This can be sufficient. All behavioral addictions are attempts to medicate an unresolved pain. Although moral intentions govern our voluntary choices, they do not control the behavior of others, our own genetic makeup, or the need to resolve pain. Since addiction involves many internal and external factors not subject to our choices, only a small portion of the addiction formula involves the addict’s free will. The free will options are sadly limited. It is possible in severe cases that after the level of emotional pain have exceeded the genetic threshold, that voluntary ability, in regard to the addiction, is limited to the choice to get help.
Sexual addiction is not the only addiction that does not consume an external substance. Gambling, compulsive spending, anxiety, cleaning and various other activities can be addictive.

Repression
Many with these addictions have attempted some form of repression to deal with or quiet their desires. Often, the urges do not stay repressed, at which point, the addict accepts and renews again his or her compulsive behavior. Unassisted repression involves no contract, no outward admission, and is probably doomed before it starts. Rational therapy takes the approach to teach the difference between addiction compulsions and healthy natural sex drive.
Acting on addictive desire leads to frustration, anxiety, guilt, and destroyed relationships. Acting on healthy sexual feelings is profoundly wonderful. By being able to experience both feelings and choose which to act on, you actually increase your sexual enjoyment. They use the meetings as a social event to advertise their compulsive sexual behavior. Religious counseling and psychotherapy also are geared to repressing the desire, along with prayer and implications of moral threats and guilt.

Psychotherapy revolves around behavioral change and diversion, such as taking a cold shower to divert, deflect, or repress. If any treatment is successful, the real reward and victory comes from enjoying sex with your partner.

We have evolved to a societal view that sexual urges of almost any variety are acceptable, that if it feels good, do it, and there should be no quilt or shame associated with any activity that gratifies. This simplistic view ignores the devastating consequences to one’s emotion, relationships, finances, and sense of shame and guilt.

The most devastating consequence involves the human relationships that are torn apart by one partner’s choice of an addictive behavior or object over the partner. A sexually addicted person will have great difficulty engaging in real sex preferring the “safe confines” of the addictive activity.
We now know enough about addictions and brain chemistry to reco

gnize that addictions are actually experienced as an abnormally interrupted biochemical cycle. This definition is rather obtuse but once understood is a key to making sense of addiction’s foolishness. A chemical substance (it makes no difference if it is foreign or native to normal biochemistry) becomes inserted or radically increased in the human body in such a manner that its removal or reduction does not permit a return to “normal” in specific biochemical cycles altered by the presence or higher than normal presence of the chemical substance. Normal biochemical cycles lose flexibility.

An example of a non-addictive interruption of a biochemical cycle is carbon monoxide poisoning. When a person breathes carbon monoxide, it interrupts the normal breathing cycle. However, when oxygen is again available and the carbon monoxide removed, the cycle returns to normal with minimal adjustment provided brain damage has not yet occurred. Carbon monoxide can be deadly but it is not addictive.

On the other hand, when a person becomes addicted to a drug, that drug or one of its metabolizing byproducts interrupts at least one but often dozens of biochemical cycles in such a manner that when the drug is removed from the system, the biochemical cycles are unable to adjust back to normal and the self-sustaining functions of the body are halted or slowed down.

This creates a naturally produced anxiety and sense of dread that will not go away until the cycles finally return to normal or the dependant drug is reintroduced. Finding a way to return to normal biochemistry without reintroducing the addictive agent solves the problem but only from a purely biochemical perspective. What this means is that certain behaviors can be ritualized and addictive. Even though some proponents of the behavior addiction camp have exaggerated or misstated some of the other facts — shopping, lying, risk taking, sex and other ritualized behaviors can be, for some people, highly addictive. They are unable to stop these behaviors long after they want to and long after wisdom would scream at them to cease.

Not all behaviors can be addictive; the behaviors associated with addiction are those that involve some coping element that relies upon, fantasy, excitement, satiation, or control. Sex addiction usually involves the first three and occasionally involves the fourth as well. As a result, the cognitive processes of sex addiction interrupt more biochemical cycles than any other behavioral addiction.

The apostle Paul, when writing to the Christians in Rome, correctly and biblically identified sin as something in him but not something that was him. Even John told us that If we deny that sin is in us, we are deceiving ourselves. HOWEVER, if we identify sin as a part of our human essence, we abuse ourselves and speak unacceptably ill of God’s image.

Gold taken out of the ground is filled with impurities. Man in this fallen world is also filled with impurity. Just as the heat of fire purifies gold, spiritual struggle and development helps to purify us. None of the impurities removed from gold were ever a part of the gold. In a similar manner, none of the sin in man is a part of man. Before moving on, allow me to briefly express my view of this issue. Sin is a foreign dynamic, which like addiction, interrupts the design of God’s image. In the bible, human nature was human nature before sin entered into the picture and will still be human nature long after sin is gone. Sinful reality and human nature may be intertwined and co-existent, but they are distinctly separate realities.

Early Development
In our childhood, when people feel a disconnected with our closest relations- our parents, peers, or even ourselves, – many tune out with fantasy and masturbation. We desired the objects of the fantasy and lusted after them. We desired the lust to be returned. The pornography and prostitution businesses recognize this and have mightily capitalized. The Internet allows this urge to be satisfied in real time, with full motion, full sound high speed interactivity. Unfortunately, this may serve an even more attractive refuge for those looking for a fantasy safe harbor.
The escape included sex with self, promiscuity, adultery, dependency relationships, and more. The intrigue, tease, and sense of doing something forbidden added to the appeal. The only release was from doing it. The activity produced remorse, guilt, pain and a detachment from reality.

The problem has physical, emotional, and spiritual elements. The turning point comes with the admission that the addiction has taken over and that we are powerless, and that the consequences have been devastating and exceptionally hurtful to those around us.
The Dog Returns “As a dog returns to his vomit, so a fool repeats his folly.” Proverbs 26:11 (NKJV)

This ritual of regurgitating my past, leaving it behind me for the umpteenth time, then returning to it again and again, as if I had hoped to find comfort and familiarity there.

There is a direct correlation in this verse to the habit-filled lifestyle of any addict, but especially for addict. The word in the original Hebrew text that is translated dog in Proverbs 26:11 is keleb. This is the same word that is used for dog in Deuteronomy 23:18. “You shall not bring the wages of a harlot or the price of a dog to the house of the Lord your God for any vowed offering, for both of these are an abomination to the Lord your God.” (NKJV) But in this passage of scripture, the word dog is a euphemism for male prostitute or by extension, a sexually immoral person.

Proverbs 26:11 could read, “As a sexually addicted and perverse person returns to the regurgitated filth of his past, so a stupid person repeats his foolishness.” How many times would I bring up the ugliness of my past and spew it out in front of myself—thinking, hoping, and praying that this would be the time that it finally disappeared? How many times would I repeat my foolish activities? Spiritually and physically poisonous habits had characterized my past. The emotionally dead place in my innermost being that was vacated when those habits were vomited up, was never doctored or tended to; never replaced with a godly, psychologically sound personality. I would return to see where I had been. I wanted familiarity. I was comfortable with the stench of a sick lifestyle that had been all I had known.

But why? Why did I continue in the destructive ways of my past? Why did I repeatedly return to a past that held no future for me but death? Probably for the same reasons that most addicts do—because Satan, knowing the ways that neuro-chemicals and hormones in the human brain can work together with a variety of societal factors, targeted us for destruction.

Humans are designed with a reward system in place. Hunger, thirst, safety or survival, and sexual activity are activities that are naturally rewarding. When we sense hunger, we reward our bodies with food (something pleasant) to avoid starvation (something that would be painful). Dopamine, endogenous Opioids, norepinephrine, and serotonin are some of the neuro-chemicals that are involved in the natural operation of this reward system. At the same time the physically rewarding activity is taking place, memory functions in the brain are associating the source of the pleasure with the pleasant feelings. In the pornography addict, for example, images that are being viewed during masturbation are burned into the memory at the point of physical release (the reward). In short, that reward then reinforces the desire for another dose of neuro-chemical process that takes place as we become addicted is too complicated to spell out in this short article, but perhaps you can see that there is much more to our downward spiral and our insistence upon returning to the regurgitated remains of our past activities than we have been led to believe. Some people believe that addiction is a spiritual problem only. “Just get over it!” they say. Then there are those who say that it is only a physical problem. “My addiction is a sickness. I’ll always have to fight this disease,” they would have us believe.

The truth is that addiction is a spiritual problem with physical manifestations that cannot be overcome entirely without a divine touch from the God who created us. It is indeed a spiritual battle. This continued destructive behavior has its roots in the spiritual warfare that rages around us. But it is also a physical and psychological one. We are a spirit, we have a soul, and we live in a body. The three work together without our giving the process a second thought.
Symptoms of a sex addict

Sexual acting out despite serious consequences and repeated attempts at control.
Inability to stop (or powerlessness) despite adverse consequences, with frequent use of denial, rationalization, and minimization to hide both the problem and the underlying shame.
Neglect or sacrifice of important social, family, occupational, or recreational activities because of sexual behavior.

An ongoing desire or effort to limit sexual behavior.

An inordinate amount of time spent in obtaining sex, being sexual, or recovering from sexual experience.
Risk taking.
Living a double life.
Decrease in one’s spiritual or religious life. A constant violation of one’s value system.
Endangering one’s professional and family life.

Accountability
We carry our pride like a badge of honor. We use it for a shield against anything that might threaten our self-esteem. We hide behind it when other people attempt to offer suggestions which, if followed, would require us to change our courses in life. We know better than anyone else what is best for ourselves. After all, we managed to bring ourselves to the place in life where we are. And we will do a fine job of going on the next step.
Therein lays one of the greatest problems who are addicted face. Because they believe that they know what is best for them, and because they do not want anyone violating their personhood by telling them what to do, they continue blindly down the same road of destruction that brought them to the place where they are. That place may be one where, because of his pornography addiction, his marriage has fallen apart, his financial situation has deteriorated, and worst of all, his spiritual relationship has all but disappeared.

It is crucial to come to the understanding that they cannot fight this battle alone. Perhaps you are one who considers himself to be a “self-made,” one who has fought his way up the corporate ladder – only to find that you were the only one there when you arrived. If you are an active you should consider that by yourself, you managed to crawl all the way to where you are. In the world of use and addiction, the ladder goes down, not up. It goes straight down into a pit that has the ability to totally consume any of us.

Accountability is often discounted as nothing more than a crutch, a place to hide one’s own inadequacies. Objections to accountability are usually rooted in pride – that same pride that says you don’t need help. God takes a different view, though.

“As iron sharpens iron, So a man sharpens the countenance of his friend.” (Proverbs 27:17 NKJV)

“Again, if two lie down together, they will keep warm; but how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.” (Ecclesiastes 4:11-12 NKJV)

Admitting the need for accountability is not surrendering your individuality. It is not the sign of a weak person. It is not a crutch that might allow one to think he can walk without assistance when in fact, he can’t. Instead, it is the sign of a man who is big enough to admit that he cannot do everything. Accountability is one of the most powerful weapons we have in the battle against addiction. The use of that weapon allows us to admit to our friend (our accountability partner) that we have come against something that, at least for a moment was more powerful than we were. It allows us to admit that we need help to fight that enemy, but in a way that brings no reproach. Ultimately, it provides support in a battle that simply cannot be fought alone.

Conquer Impure Thoughts
1) Begin a war that you expect to win.
2) Replace the secret pictures in the gallery of your mind, by visualizing the Word of God
3) Make a covenant with your eyes.
4) Memorize Scripture, and consistently quote the Word.
5) Remove hidden provisions for defeat. Romans 13:14 “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.”
6) Reinforce your will by a bond of accountability to God.
7) Realize that winning a war means winning many battles.
8) Learn to live in the fear of God, which is the hatred of all evil.
9) Learn God’s limitation to curiosity.
10) Use sensual thoughts as a springboard to Spiritual Victory.

I Peter1:13 – “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.”

II Corinthians 10:5- “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.”
Isaiah 26: 3-“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.”

Philippians 4:8-“ Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

Proverbs 12:5- “The thoughts of the righteous are right; but the counsels of the wicked are deceit.”
God gave us emotions so we can feel good about the things we think about. Perverted emotions will feel good about doing something bad. Emotional problems are the inability to express healthy emotions. Satan is not a creator, but an extorter, who would do anything to have possession of our thoughts. There is no such thing as a failing Christian unless he quits before the victory is won. If there is any pleasure at all in something that is wrong, it is only temporary.

Bibliography

1. Choice Theory, William Glasser, M.D., HarperCollins Publishers; 1998.

Unhappy Teenagers, William Glasser, M.D., HarperCollins Publishers; 2002.

Pocket Handbook of Primary Care Psychiatry, Harold I. Kaplan, M.D., Benjamin J. Sadock, M.D., Williams and Wilkins; 1996.

Positive Addiction, William Glasser, M.D., HarperPerennial; 1976.

Grace Plus Nothing, Jeff Harkin, Tyndale; 1990.

Reality Therapy, William Glasser, M.D., HarperCollins Publisher; 1975.

Christian Counseling, Gary R. Collins, Ph.D., Word Publishin

g; 1988.

The Word of the Wise, Brandt E. Skinner, Thomas Nelson, Inc. Publishers; 1995.

Excellence and Ethics in Counseling, Gary R. Collins, Ph.D.; Zondervan Bible Publishers; 1991.

Conflict Management and Counseling, Gary R. Collins, Ph.D.; Zondervan Bible Publishers; 1991.

The Twelve Steps, RPI Publishing, Inc.1988.

In His Grace Forever,
Teddy Awad
Young Adult Crisis Hotline and Biblical Counseling Center
410-808-6483
theodoreawadjr@comcast.net
http://yacrisishotline.tripod.com/
http://youngadultcrisishotline.blogspot.com/

Categories: 1

Methods Of Biblical Counseling

December 5, 2007 · Leave a Comment

Rational Methods of Biblical Counseling

We view outward behaviors as a symptom of deeper emotional and spiritual disorder. We believe that the surface problems that hinder our progress are only a result of the root causes with in our mind. Once underlying spiritual issues are identified, these root causes which are our internal adversaries and barriers deeply rooted with in our unconscious and subconscious mind can begin to be resolved rationally with reality. These hindrances have been designed to oppose us internally because of repetition and affirmation over periods of time learned behaviors.

The greatest battle ground is with in our mind because it is the spiritual sphere of rational activity and rational influence. The mind is bombarded with an atmospheric assault from the cosmic world (kosmos).

Bitterness (frozen resentments) and unforgiveness poison internal wounds much like a physical infection can poison outward wounds on a persons body (Matthew 18:21-35).

The mind is also attacked by the flesh (i.e., the corrupt moral-spiritual dimension of fallen humanity). The need and desire for these learned behaviors will disappear by confronting them with compassion and unlearning the habit that controls our outward behaviors. This is the reverse of addressing our problems with a secular approach because instead of focusing and dwelling on the surface problems that will exist. Diseasing behavior and using techniques of self-help to address a problem usually only places bandaids and temporary solutions. The only real soultions come from the manual of lifeskill the Living Word of God.

Rational
Having or exercising the ability to reason.
Of sound mind; sane.

Doctrine – didaskalia
In Greek – teaching of God’s mind precisely

The Rational Expression of God
The Theos: God
The Logos: Rational process of thought

The Rational Expression of God brings in illumination and personal deliverance. Illumination may be defined as the divine quickening of the human mind in virtue of which it is enabled to understand truth already revealed.” When you are teaching God’s mind (His Word) precisely you are instructing someone to think soundly in their mind. His word brings illumination. It does not reveal new truth, but makes the old truth understandable. Someone said, and I don’t know the source of this, “What light is to the Eye, illumination is to the mind.”

Illumination – “Being Convinced”
1) Removes blindness in our mind
2) Gives insight
3) Prepares action in the will

Positional truth: Positional truth unfolds to individuals the believers the present relationship to the government of the Trinity.

Life truth: Sets forth the believer’s present responsibility of the whole will of God The entrance and path to the heart (Leb: seat of courage) of man is his mind.

Our lives are full of unwelcome behaviors and overwhelming emotions. The fact that we still feel the pain from our past is not a sign of a failed relationship with God. The presence of the pain does not lessen the impact of the salvation in our lives. This is a signal that we need to begin the process of moment by moment healing. God will make the necessary healing and changes. To admit (face in reality) to pains and problems may seem to be a contradiction of our claim to salvation, but it is not. The bible is a masterpiece of men and women who struggled continually to overcome past mistakes and present temptations.

The Action-oriented approach to help people cope with problems and enhance their personal growth. We Place a good deal of its focus on the Present. Our currently-held attitudes, painful emotions and behaviors can sabotage a fuller experience of life. We provide people with an individualized set of proven techniques for helping them to solve problems with a variety of methods to help people reformulate their dysfunctional beliefs into more sensible, realistic and rational ones with Doctrine.

Much of our philosophy of life—what we think about ourselves and our values—is learned from past experiences. But the past is with us in the form of beliefs that we carry in our head in the present. Focus in on the beliefs that are harmful in our current emotional life and behavior—whether those beliefs arose in the distant reaches of our youth or within the past few weeks. Our past exerts its influence in our current-day thinking patterns and beliefs. Although we cannot change the past, we can change how we let the past influence the way we are today and the way we want to be tomorrow.

Doctrine helps restore the emotional balance in an individual’s life by providing methods for thinking more realistically and sound-minded about ourselves, other people, and the world. The quality of feelings that is important. Experiencing intense irritation and displeasure when things go wrong can motivate you to change frustrating conditions. Teach others and yourself to minimize debilitating emotions. This does not mean that it’s unhealthy to experience keen feelings of sorrow or displeasure when you experience misfortune. We empower individuals both by helping them more effectively handle their own painful emotions and by enabling them to have doctrine change their behavior and progress.

Doctrine illuminates (Removes blindness in our mind; Gives insight; Prepares action in the will) and provides people the skills and attitudes to become less selfish. Selfishness is often motivated by ego-gratification. Many selfish people tend to be very needy and demanding and are intent on getting what they want at any cost in order to feel good about themselves. The Word of God helps people to reduce their own neediness and specifically their need to prove themselves to others. Teaching them choose to accept themselves unconditionally; and then try to completely avoid globally rating themselves—meaning their totality or their “essence.” We teach people to Enjoy rather than proving themselves in self-interest. Help people by teaching them to recognize and change those aspects of their thinking which are not sensible, accurate or useful.

We establish a helpful, supportive, and facilitative alliance with people. We realize that not all people come to therapy ready for action and change, and that some people—because of their personalities and problems—require a great deal of support and empathy before they are ready to change. We help provide people as quickly as possible with the tools to help them change their beliefs leading to disturbing emotions, thus freeing them to confront their everyday problems with all their new found resources or the old ones not practically experienced.

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth (lives) no good thing (that is my sinful nature): for to will (desire) is present with me; but how to perform (carry out) that which is good I find not. (KJV)

We took control to protect ourselves, but the results frequently have ended uncontrollable and unreliable. We now don’t want to give up control and release ourselves from the torment. This now is a great opportunity to face reality and admit that our life is not working with us in control. We stop pretending, we admit that we can’t continue the illusion of control. The way we have managed our own lives brings us to this point. We prepare ourselves towards the walk of wholeness.

This may seem overwhelming to most of us until we begin to see our lives as they really are. It is threatening to realize could be un

controllable. Our life experience testifies against us and reminds us that our behaviors did not produce peace.

Look at the Apostle Paul, he wrote about this matter clearly and proves the bible is true. He wrote about his uncontrollable life and behaviors as proof of his separation from God. Yet, his admission does not interfere with his commitment to do God’s will. Paul’s will got in the way with God’s will. This is part of the pride complex that is in every man. The pride of the old man that cries with in us for his own will and works against us to frustrate God’s plan for us.

We have a culture that places a high value on individual accomplishment and success. Most of us from birth have been bombarded by our self the old sin nature, the devil, and the world system the ideal of high achievement. Being competitive is viewed by society as important. We are taught that if we compete hard enough we will be “winners” and, therefore good people. If, however we don’t measure up to what is expected of us we are losers, we believe of ourselves as failures. This combination creates a poor self-image. Due to the absence of good role models, during childhood, many of us are confused. We don’t know where we fit in. We continue to allow our worth and self-esteem to be determined by what we do and what others think about us, and not by who we are in Christ. We have conditioned ourselves to fail and learned anxiety from our much confused and misguided lives.

Surrender, we admit defeat and recognize that our obsessive traits manipulate the affairs of our lives to ease inner pain of our separation from God. Thus making our lives uncontrollable and will continue to be until we surrender our own will.

In His Grace Forever,
Pastor Teddy Awad
Young Adult Crisis Hotline and Biblical Counseling Center
410-808-6483

theodoreawadjr@comcast.net
http://yacrisishotline.tripod.com/
http://youngadultcrisishotline.blogspot.com/

Categories: 1

The process of counseling.

December 3, 2007 · Leave a Comment

We help individuals identify the reality of the world around them and the reality of functioning rationally within the framework. We teach the individual how to think with God to meet their basic individual needs and provide rational thinking to their irrational mind. The severity of the surface symptom usually reflects the degree to which the individual is unable to think rationally. The thinking process therefore effects the decisions or will of the individual which contributes to the surface problem.

It is not enough to assist an individual identify the underlying problems in their irrational minds; he must learn to how to process moment by moment thought through his renewed rational godly mind.

Rom 7:18
18 For I know that in me (that is, in my flesh,) dwelleth (lives) no good thing (that is my sinful nature): for to will(desire) is present with me; but how to perform(carry out) that which is good I find not.
(KJV)

We took control to protect ourselves, but the results frequently have ended uncontrollable and unreliable. We now don’t want to give up control and release ourselves from the torment. This now is a great opportunity to face reality and admit that our life is not working with us in control. We stop pretending, we admit that we can’t continue the illusion of control. The way we have managed our own lives brings us to this point. We prepare ourselves towards the walk of wholeness.

This may seem overwhelming to most of us until we begin to see our lives as they really are. It is threatening to realize could be uncontrollable. Our life experience testifies against us and reminds us that our behaviors did not produce peace.

Our new proclamation:

2 Cor 5:17
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (KJV)

We have a lifetime of habits and wounds that have caused soul scars. A soul scar is a unhealed wound and unresolved pain. The combinations of these have caused us to have mental blocks and mental darkness. We need more than salvation we need illumination. “Illumination may be defined as the divine quickening of the human mind in virtue of which it is enabled to understand truth already revealed.” It does not reveal new truth, but makes the old truth understandable. Someone said, and I don’t know the source of this, “What light is to the eye, illumination is to the mind.”

“BEING CONVINCED” – ILLUMINATION
· REMOVES BLINDNESS IN OUR MIND
· GIVES INSIGHT
· PREPARES ACTION IN THE WILL

Illumination brings deliverance which promotes spiritual harmony and health.

Our lives are full of unwelcome behaviors and overwhelming emotions. The fact that we still feel the pain from our past is not a sign of a failed relationship with God. The presence of the pain does not lessen the impact of the salvation in our lives. This is a signal that we need to begin the process of moment by moment healing. God will make the necessary healing and changes. To admit to pains and problems may seem to be a contradiction of our claim to salvation, but it is not. The bible is a masterpiece of men and women who struggled continually to overcome past mistakes and present temptations.

Look at the Apostle Paul , he wrote about this matter clearly and proves the bible is true. He wrote about his uncontrollable life and behaviors as proof of his separation from God. Yet, his admission does not interfere with his commitment to do God’s will. Paul’s will got in the way with God’s will. This is part of the pride complex that is in every man. The pride of the old man that cries with in us for his own will and works against us to frustrate God’s plan for us.

We have a culture that places a high value on individual accomplishment and success.
Most of us from birth have been bombarded by our self the old sin nature, the devil, and the world system the ideal of high achievement. Being competitive is viewed by society as important. We are taught that if we compete hard enough we will be “winners” and, therefore good people. If, however we don’t measure up to what is expected of us we ae losers, we believe of ourselves as failures. This combination creates a poor self-image. Due to the absence of good role models, during childhood, many of us are confused. We don’t know where we fit in. We continue to allow our worth and self-esteem to be determined by what we do and what others think about us, and not by who we are in Christ. We have conditioned ourselves to fail and learned anxiety from our much confused and misguided lives.

Surrender, we admit defeat and recognize that our obsessive traits manipulate the affairs of our lives to ease inner pain of our separation from God. Thus making our lives uncontrollable and will continue to be until we surrender our own will.

Ps 6:6-7
6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
(KJV)

Our pride cries out against the idea of being not in control and giving up power. We are accustomed to accepting full responsibility for all that happens in our lives and in the lives of others. The dysfunction of the environment of the world system that surrounds us teaches us reaction and we learn to become overly responsible. Liberation and renewal of strength will come from total surrender.

As we begin to accept and surrender the reality of our condition, we naturally reach out to others for answers. There will be no true relief for us until we, by ourselves, in our own minds ands hearts acknowledge our lack of control.

1 Cor 8:2
2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
(KJV)

The ongoing commitment to surrender, we remember that our damaging traits, habits, and behaviors are a part of us. They are unconscious reactions to the scars that are in our soul. The unhealed wounds are these soul scars. We observe our behavior patterns for the appearance of destructive tendencies. As we notice self-defeating behaviors and reactions surface, we can surrender and seek rescue from God. God will open new courses for action for us.
In His Grace Forever,
Pastor Teddy Awad
410-808-6483
http://yacrisishotline.tripod.com/
Young Adult Crisis Hotline and Biblical Counseling Center

Categories: 1

Young Adult Crisis Counseling Hotline

December 2, 2007 · Leave a Comment

“Crisis Coaching that can help you again to begin to think Rationally with Reality about the Crisis that you are personally facing!” __________________________________________________________

Call Toll Free:

1-877-702-2GOD(2463)

ALL CALLS FREE, CONFIDENTIAL AND ANONYMOUS! ________________________________________________________________

The Young Adult Crisis Hotline provides an accepting non-judgmental place to call in the midst of crisis when dealing with life controlling issues. We also offer practical advice for family members who are in desperate need of guidance. We offer no cost rational and objective advice from a variety of life issues such as anxiety, depression, abuse, addiction, relational issues, family intervention needs, and eating disorders from a Biblical Viewpoint. If you are at a point of crisis and are looking for objective rational no cost advice from a Biblical Viewpoint please give us a call.

“People don’t care how much you know, until they know how much you care.”
__________________________________________________________________

“The Young Adult Crisis Hotline offers immediate emotional support by telephone volunteers trained to help young adults and their family members in crisis who may be having relational problems, addictions, eating disorders, are suicidal, in emotional distress, or in need of reassurance in the midst of crisis because of life controlling issues or life’s transitions. Services are at no cost, confidential, and anonymous.”

We provide an accepting environment that allows for God’s grace and healing for those seeking with life controlling issues. We offer rational and objective advice from a variety of life issues such as anxiety, depression, abuse, addiction, relational issues, family intervention, eating disorders. If you are at a point of crisis and are looking for objective rational no cost advice please give us a call.

WE ARE

  • A NUMBER TO CALL THAT WILL BE CONFIDENTIAL, TO RECEIVE HOPE FOR OUR HOPELESSNESS, TO FIND RATIONAL SOLUTIONS FOR OUR IRRATIONAL THOUGHTS, AND TO FACE OUR TOXIC SHAME WITH THE UNCONDITIONAL LOVE AND ACCEPTANCE OF OUR HEAVENLY FATHER.
  • WE ARE A PLACE TO CALL TO FIGURE OUR LIFE’S PUZZLE WITH ENCOURAGEMENT AND GODLY COACHING.
  • WE ARE A SAFE PLACE TO JUST NOT TALK ABOUT OUR SURFACE PROBLEMS AND RECEIVE A EMOTIONAL BAND AIDS! WE WILL TOGETHER UNCOVER THE DEEP SEATED ISSUES THAT PLAGUE OUR MINDS.
  • WE ACKNOWLEDGE EVERYONE DESERVES PERSONAL SENSE OF BELONGING AND ACCEPTANCE THAT WILL GIVE YOU INDIVIDUAL DIGNITY THROUGH THE INDIVIDUAL CRISIS.
  • THIS THEREFORE PROVIDES A SELF-RESPECT AND CARE THAT EVERYONE HAS A NEED FOR IN LIFE.
  • THIS OPENS THE DOORS OF LEARNING AND GROWTH THAT WILL PAVE AN AVENUE TOWARD INNER-STRENGTH THROUGH JESUS CHRIST.

The Young Adult Crisis Hotline provides an accepting non-judgmental place to call in the midst of crisis when dealing with life controlling issues. We also offer practical advice for family members who are in desperate need of guidance. We offer no cost rational and objective advice from a variety of life issues such as anxiety, depression, abuse, addiction, relational issues, family intervention needs, and eating disorders from a Biblical Viewpoint. If you are at a point of crisis and are looking for objective rational no cost advice from a Biblical Viewpoint please give us a call.

If you are a young adult or a family member of a young adult who is in crisis this hotline number is for you! Transitions in life can cause the feeling of Crisis and loss of control. If you need non-judgmental advice and clarity in the midst of confusion please call us day or night. If you have lost control and realize that you need help with your life controlling problems call us. Also if your family member is going through a crisis and are in need of Support please call us we participate in family Interventions for life controlling problems with families that are at no cost locally.

If you are a young adult or a family member of a young adult who is in crisis this hotline number is for you. I have below defined what I believe a Critical Crisis can be in a young adults life and hopefully you can reach out for encouragement during these times in you life.

Critical Crisis Definition: A crisis is a turning point or decisive moment in events where you as a young adult or as a family member have met a crossroad. Typically, it is the moment from which an imminent critical trauma may go on to death or recovery. More loosely, it is a term meaning ‘a testing time’ or ‘emergency event’. This crossroad is a crucial, decisive point or situation where a turning point, or an emotionally stressful event or traumatic change in a person’s life will be taking place.

A Critical situation you or a loved one is either in or verging on a state of crisis or emergency. The Young Adult Crisis Hotline offers immediate emotional support by telephone volunteers trained to help young adults who may be having relational problems, addictions, have an eating disorder, are suicidal, in emotional distress, or in need of reassurance.

Services are free, confidential, and anonymous. Professionally trained volunteers handle incoming calls using active, caring, and nonjudgmental listening and problem-solving skills.

All calls are free, confidential and anonymous. Young Adults in crisis… they’re everywhere. Faced with physical and emotional abuse, drugs, peer pressure and the like, many today just don’t have the resources or support to handle the pressure. The marketing experts at Hallmark say that “15 million Americans now attend weekly support groups for chemical addictions and other problems. Another 100 million relatives are cheering on their addicted loved ones. This means that half of all Americans are either in recovery or helping someone who is.”

We personally want to be able to reach out and help those who are in critical crisis with personal encouragement and care through the storm that faces your life personally. Please call us and let me try to help you right where you are at in your life. No matter how far, or how low you think you are it is not too late for help!

Most of the time, we are just facing what we have personally chosen previously over and over again as a choice. Now we are facing a mountain and need help or a guide to help us through the dangerous path around the mountain passes. We just want to be that guide and be there for you if you want that guide, to survive the mountain passes. Please call, anytime day or night!

Young Adults in crisis… they’re everywhere. Faced with physical and emotional abuse, drugs, peer pressure and the like, many today just don’t have the resources or support to handle the pressure. We personally want to be able to be an outpost of hope for you. Please reach out and get help in the midst of your crisis. We will offer personal encouragement and non-judgmental care through the storm that faces your life personally. Please call us and let us try to help you right where you are at in your life. No matter how far, or how low you think you are it is not too late for help!

Please Call toll Free 1-877-702-2GOD

(2463)

In His Grace Forever,

Pastor Teddy Awad, CMHP

Please Call toll Free 1-877-702-2GOD (2463)

theodoreawadjr@comcast.net

http://yacrisishotline.tripod.com/

http://youngadultcrisishotline.blogspot.com/

youngadultcrisishotline@comcast.net

Young Adult Crisis Hotline

and Biblical Counseling Center

Categories: Addiction · Cause and Location Based Ministries · Crisis Intervention in Family and Marriage Counseling · Learned Behavior · habit · young adult crisis hotline